Bonaventura Cavalieri was given the name Francesco when he was born. His father's name was Bonaventura Cavalieri but when Francesco joined the religious order of the Jesuati in Milan in 1615 he took the name Bonaventura. He is always known by that name. The religious order of the Jesuati, which he joined, was founded by Giovanni Colombini of Siena and his friend Francesco Miani in 1360. Originally the Jesuati cared for those afflicted with the Black Death, but the order recruited fewer as time went on. In 1606 an attempt was made to encourage more young men to join. Although they had some success in recruiting, and in particular Cavalieri joined, nevertheless the order eventually failed and was dissolved by pope Clement IX in 1668. The order was named Jesuati because their sermons always began and ended with the name of 'Jesus' being shouted out. As a Jesuati, Cavalieri would have always worn sandals and flagellated himself daily.
After a year in Milan, in 1616 he transferred to the Jesuati monastery in Pisa, the San Girolamo monastery, where, except for one year spent in Florence in around 1617, he remained until 1620. In Pisa, Cavalieri was taught mathematics by Benedetto Antonio Castelli, a lecturer in mathematics at the University of Pisa. Castelli had been appointed to Pisa in 1611 and had a reputation as a fine teacher, students coming from many different regions to study with him. Castelli was a Benedictine but, as there was no Benedictine monastery in Pisa, Castelli lived in the Jesuati monastery there. He taught Cavalieri geometry and introduced him to the ideas of Galileo. Cavalieri's interest in mathematics had been stimulated by Euclid's Elements and, after meeting Galileo, he considered himself a disciple of the astronomer. The meeting with Galileo was set up by Cardinal Federico Borromeo, who had corresponded with Castelli. The Cardinal himself saw clearly the genius in Cavalieri while he was at the monastery in Milan :-
This resulted in more than 100 letters from Cavalieri to Galileo in the period 1619-1641. Galileo did not answer all of them, but sent an occasional letter to Cavalieri; of these all but a very few have disappeared.
Cavalieri showed such promise that he sometimes took over Castelli's lectures at the university. Urbano Diviso, Cavalieri's pupil and first biographer writing about 30 years after Cavalieri's death, claimed that Castelli told Cavalieri to study of mathematics since that would cure him of depression. However, there is no other evidence for this claim and certainly some checkable claims in Diviso's account of Cavalieri's life are incorrect.
In 1619 Cavalieri applied for the chair of mathematics in Bologna, which had become vacant following the death of Giovanni Antonio Magini, but was not successful since he was considered too young for a position of this seniority. He also failed to get the chair of mathematics at several other universities including Rome and Pisa when Castelli left for Rome in 1626. Cavalieri himself blamed the fact that he was in the Jesuati order as the reason for his lack of success in these applications. He felt that the order was not popular in Rome, which was certainly true, but whether this did indeed explain his failed applications it is impossible to say. He did progress in his clerical career, however. In 1621 Cavalieri became a deacon and assistant to Cardinal Federico Borromeo at the monastery of San Girolamo in Milan. It was during his time in Milan that he began to develop his method of indivisibles for which he is famed today. He taught theology in Milan until 1623 when he became prior of St Peter's at Lodi. After three years at Lodi he went to the Jesuati monastery in Parma where he was the prior :-
In the autumn of 1626, during a trip from Parma to Milan, he fell ill with the gout, from which he had suffered since childhood and which was to plague him to the end of his life. This illness kept him at Milan for a number of months.
He spend the three years 1626-1629 at Parma. On 16 December 1627 he wrote to Galileo and to Cardinal Federico Borromeo telling them that he had completed his book Geometria. This contains the method of indivisibles which became a factor in the development of the integral calculus. In 1629 Cavalieri was appointed to the chair of mathematics at Bologna. His application had been supported by Galileo who :-
... in 1629, wrote to Cesare Marsili, a gentleman of Bologna and member of the Accademia dei Lincei, who had been commissioned to find a new lecturer in mathematics. In his letter, Galileo said of Cavalieri, "few, if any, since Archimedes, have delved as far and as deep into the science of geometry." In support of his application to the Bologna position, Cavalieri sent Marsili his geometry manuscript and a small treatise on conic sections and their applications in optics. Galileo's testimonial, as Marsili wrote him, induced the "Gentlemen of the Regiment" to entrust the first chair in mathematics to Cavalieri, who held it continuously from 1629 to his death.
The chair of mathematics at Bologna was not the only position he received for he was also appointed prior of the Jesuati convent in Bologna attached to the Church of Santa Maria della Mascarella. This was an ideal situation for Cavalieri who now had the peace to undertake mathematics research at the Jesuati convent while teaching mathematics at the university where he could have contacts with other mathematicians. He published eleven books during his eighteen years in Bologna. However, his health deteriorated around the time of his appointment to Bologna, and he suffered from problems with his legs which persisted throughout the rest of his life. In fact Cavalieri's appointment to Bologna had, in the first instance, been for a 3-year trial period but, as we explain below, it was extended.
Cavalieri's geometry manuscript which had been a factor in his appointment to Bologna, although completed in December 1627, was not published until 1635. The theory of indivisibles, presented in his Geometria indivisibilibus continuorum nova quadam ratione promota of 1635, was a development of Archimedes' method of exhaustion incorporating Kepler's theory of infinitesimally small geometric quantities. This theory allowed Cavalieri to find simply and rapidly the area and volume of various geometric figures. Howard Eves writes :-
Cavalieri's treatise on the method of indivisibles is voluble and not clearly written, and it is not easy to learn from it precisely what Cavalieri meant by an "indivisible." It seems that an indivisible of a given planar piece is a chord of the piece, and a planar piece can be considered as made up of an infinite parallel set of such indivisibles. Similarly, it seems that an indivisible of a given solid is a planar section of that solid, and a solid can be considered as made up of an infinite parallel set of this kind of indivisible. Now, Cavalieri argued, if we slide each member of a parallel set of indivisibles of some planar piece along its own axis, so that the endpoints of the indivisibles still trace a continuous boundary, then the area of the new planar piece so formed is the same as that of the original planar piece, inasmuch as the two pieces are made up of the same indivisibles. A similar sliding of the members of a parallel set of indivisibles of a given solid will yield another solid having the same volume as the original one. (This last result can be strikingly illustrated by taking a vertical stack of cards and then pushing the sides of the stack into curved surfaces; the volume of the disarranged stack is the same as that of the original stack.) These results give the so-called Cavalieri principles:
- If two planar pieces are included between a pair of parallel lines, and if the lengths of the two segments cut by them on any line parallel to the including lines are always equal, then the areas of the two planar pieces are also equal.
- If two solids are included between a pair of parallel planes, and if the areas of the two sections cut by them on any plane parallel to the including planes are always equal, then the volumes of the two solids are also equal.
The method of indivisibles was not put on a rigorous basis and his book was widely attacked. In particular, Paul Guldin attacked Cavalieri :-
The debate between Cavalieri and Guldin is usually mentioned in connection with the objections made by Guldin to Cavalieri's use of indivisibles. Although that is probably the main issue between Cavalieri and Guldin, a more careful reading of the debate will allow us to indicate the existence of other interesting issues ...
The argument really centres around the fact that Guldin was a classical geometer following the methods of the ancient Greek mathematicians. His first point, however, was to accuse Cavalieri of plagiarising Kepler's Stereometria Doliorum (1615) and Sover's Curvi ac Recti Proportio (1630). There is something in his argument relating to Kepler since in that work Kepler does regard a circle as an infinite polygon composed of infinitesimals. However, Cavalieri's indivisibles are different from Kepler's infinitesimals. As to the reference to Sover, Cavalieri, in his defence, pointed out that he wrote his book before Sover's book was published. Guldin attacked Cavalieri's indivisibles by arguing that when a surface is generated by rotating a line about the axis, the surface is not just a set of lines. He writes (see ):-
In my opinion no geometer will grant Cavalieri that the surface is, and could, in geometrical language be called "all the lines of such a figure"; never in fact can several lines, or all the lines, be called surfaces; for, the multitude of lines, however great that might be, cannot compose even the smallest surface.
As Mancosu writes :-
Guldin was a "classicist" geometer, steeped in the idea of explicit construction, sceptical of considerations of infinity in the domain of geometry, and wary of the risk of ending up with an atomistic theory of the continuum.
If one asks whether Guldin or Cavalieri is right, then the answer must be Cavalieri. However, a positive side to Guldin's attack was that Cavalieri improved his exposition publishing Exercitationes geometricae sex (1647) which became the main source for 17th Century mathematicians.
Cavalieri was also largely responsible for introducing logarithms as a computational tool in Italy through his book Directorium Generale Uranometricum. We mentioned above that his appointment to Bologna had been initially for a 3-year period. This book of logarithms was published by Cavalieri as part of his successful application to have the position extended. The tables of logarithms which he published included logarithms of trigonometric functions for use by astronomers :-
The work is divided into three parts, devoted to logarithms, plane trigonometry, and spherical trigonometry. In addition to noteworthy innovations in terminology, the work includes important demonstrations of John Napier's rules of the spherical triangle and the theorem of the squaring of each spherical triangle that, attributed to Albert Girard, was later claimed by Joseph Lagrange.
Galileo praised Cavalieri for his work on logarithms, in particular the book he wrote entitled A hundred varied problems to illustrate the use of logarithms (1639).
Cavalieri also wrote on conic sections, trigonometry, optics, astronomy, and astrology. He developed a general rule for the focal length of lenses and described a reflecting telescope. He also worked on a number of problems of motion. Piero Ariotti writes that, regarding the reflecting telescope :-
... Cavalieri's work of interest is his 'Specchio ustorio', printed in 1632 and reprinted in 1650. In this work Cavalieri concerned himself with reflecting mirrors for the express purpose of resolving the age-long dispute of how Archimedes allegedly burned the Roman fleet that was besieging Syracuse in 212 B.C. The book, however, goes well beyond the stated purpose and systematically treats the properties of conic sections, reflection of light, sound, heat (and cold!), kinematic and dynamic problems, and the idea of the reflecting telescope.
Cavalieri's claim that one would obtain a telescope by combining concave mirrors with concave lens have led some historians to claim that Cavalieri invented the reflecting telescope before James Gregory or Isaac Newton.
He even published a number of books on astrology, one in 1639 entitled Nuova pratica astromlogica and another, his last work, Trattato della ruota planetaria perpetua in 1646. However, although these use the terminology of astrology, they are serious astronomical works. Cavalieri did not believe that one could predict the future from astrological considerations, and certainly did not practice astrology. He states this clearly in his 1639 work.
Cavalieri corresponded with many mathematicians including Galileo, Mersenne, Renieri, Rocca, Torricelli and Viviani. Torricelli was full of praise for Cavalieri's methods writing (see ):-
I should not dare affirm that this geometry of indivisibles is actually a new discovery. I should rather believe that the ancient geometricians availed themselves of this method in order to discover the more difficult theorems, although in their demonstration they may have preferred another way, either to conceal the secret of their art or to afford no occasion for criticism by invidious detractors. Whatever it was, it is certain that this geometry represents a marvellous economy of labour in the demonstrations and establishes innumerable, almost inscrutable, theorems by means of brief, direct, and affirmative demonstrations, which the doctrine of the ancients was incapable of. The geometry of indivisibles was indeed, in the mathematical briar bush, the so-called royal road, and one that Cavalieri first opened and laid out for the public as a device of marvellous invention.
In fact, Torricelli continued to develop the ideas that Cavalieri introduced in Arithmetica infinitorum (1655). Perhaps Cavalieri's most famous student was Stefano degli Angeli. He studied with Cavalieri at Bologna at a time when Cavalieri was quite old and suffering from arthritis. Angeli wrote many of the letters which Cavalieri sent to his fellow mathematicians during his time of study.
We mentioned Cavalieri's problems with his legs that began around 1629 and also his longstanding problems with gout. In 1636 he was suffering badly from gout and, to seek a cure, went to the health spa in Arcetri where he spent the summer. This was at a time when Galileo was living under house arrest in Arcetri, and Cavalieri spent the summer discussing mathematics with him. Returning to Bologna, life became increasingly difficult for Cavalieri. His health had not improved and he was being pressed by the university authorities to work on astronomy rather than on mathematics, the topic that Cavalieri loved. He had the chance to leave Bologna when he was offered the chair of mathematics at Pisa, but he turned it down. Cardinal Federico Borromeo offered him a position at the Biblioteca Ambrosiana in Milan, but again Cavalieri chose to remain in Bologna. By 1646 his health had become so poor that he was forced to give up teaching. By the time of his death in the following year he was totally crippled and unable to walk. He was buried in the church of Santa Maria della Mascarella in Bologna.
Article by: J J O'Connor and E F Robertson
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